LPC Meditations

Sharing the fruits of contemplation and study for the glory of God

Tag: douayrheims

  • Meditation on Psalm 44

    This meditation is based on the Douay-Rheims Bible translation, accessible on the Classical Liberal Arts Academy‘s website.

    The Douay Rheims version is off by 1 chapter compared to more modern translations. Ex: Chapter 44 in the DR Bible is Chapter 45 in the NABRE version.

    “Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father’s house. And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore” (Psalms 44:11)

    Meditation:

    How do I forget my people? How should I forget my father’s house? What does it mean by “my people” and “father’s house”? Augustine1 reads this “father” as “the devil” and “people” as unbelievers, gentiles or “the people of Babylon”. Before we are baptized, we are these unbelievers and gentiles, then were are reborn in baptism, which transforms us into the children of God and make us beautiful, worthy to look at by Him. Perhaps this is why only those who are baptized or clothed in the wedding garments are allowed to enter “the wedding feast” i.e. heaven.

    We hear Jesus in the gospel of Matthew share the parable of the guest who was cast back out when the king saw he had no wedding garments on (Matthew 22:11). So, if we desire to be worthy to be beheld by God and stay in His presence, then we must clothe ourselves properly, not only by receiving our baptism but also by casting off of ourselves our works of darkness, as St. Paul says to the Romans, and putting “on the armor of light” (Romans 13:12). 

    Resolution:

    I will examine my behavior throughout the day and ask myself, am I behaving in a way that would be fitting for a Christian? Would God be pleased with my thoughts or actions? 

    Prayer:

    Lord, do not cast me out of Your presence due to my weakness and poverty. I do not know how to behave and often find myself too weak to do the good things I want. Provide me with the wedding garments that I need to be in Your Presence–give me the strength I need to fulfill my duties now and grant me the graces to become ever more pleasing to You, that You may desire my beauty and gather me to Yourself. Amen. 

    1. St. Augustine of Hippo. “Exposition on Psalm 45.” New Advent. https://www.newadvent.org/fathers/1801045.htm ↩︎

  • Meditation on Psalm 43

    This meditation is based on the Douay-Rheims Bible translation, accessible on the Classical Liberal Arts Academy‘s website

    11. Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves. 12 Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations. 13 Thou hast sold thy people for no price: and there was no reckoning in the exchange of them. 14 Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us. 15 Thou hast made us a byword among the Gentiles: a shaking of the head among the people. 16 All the day long my shame is before me: and the confusion of my face hath covered me. 17 At the voice of him that reproacheth and detracteth me: at the face of the enemy and persecutor. And our heart hath not turned back: neither hast thou turned aside our steps from thy way. 20. For thou hast humbled us in the place of affliction: and the shadow of death hath covered us. 21 If we have forgotten the name of our God, and if we have spread forth our hands to a strange god: 22 Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter. 23 Arise, why sleepest thou, O Lord? arise, and cast us not off to the end. 24.Why turnest thou thy face away? and forgettest our want and our trouble? 25 For our soul is humbled down to the dust: our belly cleaveth to the earth. 26. Arise, O Lord, help us and redeem us for thy name’s sake.

    It is hard for me to relate to these feelings of desperation that David expresses to God. He says that all day his shame is before him, that “the shadow of death” covers him, and that his people are “counted as sheep for the slaughter”. It is very difficult to feel this persecution, since even when St. Augustine interprets it, it applies to the Church’s martyrs. I live in the midst of comforts and inalienable rights, with nobody to pursue me and put me to death. The only exception, however, is the devil. Yet, I feel silly looking for “the devil” as the cause of any trouble, yet there can’t be another source for the temptations that enter my soul. Who else other than the devil and his minions are seeking to cause me to sin and forsake God in my actions?

    I do not desire to sin. I do not desire to offend God. Yet, I find myself at war within myself, as St. Paul said, doing that which I don’t want; and not doing that which I do want to do. I want to kneel, pray and meditate yet am plagued with a million different distractions. I want to greet my children joyfully and tenderly, yet I get bothered and irritated at their childishness and misbehavior. I want to move about my day with peace, trusting in God with even small matters, yet I constantly fall into anxious thoughts, troubled with any decision. I end the day, exhausted and often ashamed– feeling that I failed in most or all my resolutions and that I can’t face God.

    What am I supposed to present Him with? What am I supposed to show Him what I did with the graces that He gave me? I can take advantage of this sorrow. Instead of granting a victory to the devil, by succumbing to my shame, I will offer it to God. I can recognize how my soul “is humbled down to the dust”, as David says, and can plead to God to help me rise above my weaknesses. I can trust that He will do so not for my sake, since there is nothing inherently good about me, but for His sake and glory. He created me for Him, so for that end, I will pray. I will not give in to the shame and humiliation of my failures in my resolutions, but will choose to trust in the mercy of God. I will see myself as the tax collector, beating his chest and accusing himself. 

    God, do not abandon me to my enemies who desire to see me fall in temptation and submit to despair over my weakness. Rather, give me the grace to persevere and embrace my weakness–for your sake.